This paper is on dementia, a late-life disorder, as it...

This paper is on dementia, a late-life disorder, as it pertains to the geriatric population. â€Å"It is estimated that 24.3 million people around the world have dementia and that, with an estimated 4.6 million new cases every year, we can expect about 43 million people and their families to have to handle the challenge of dementia by 2020.† (McNamera, 2011) I will cover three relevant points concerning this disorder that cause changes in the brain. †¢ Part one will cover the pathology and staging of dementia. †¢ Part two will explain the most common types of dementia that many older people are diagnosed with. †¢ Part three will summarize the treatment methods used to manage the disorder. Dementia is an acquired clinical disorder that affects†¦show more content†¦Stages one to three show none to mild cognitive decline and are considered no dementia. Stage 4 (early-stage), shows a moderate cognitive decline as the patients start withdrawing from family or friends because socialization becomes difficult. This stage can last up to two years. Stage five (mid-stage), shows moderately severe cognitive decline as many diagnosed elders will need assistance to complete their daily activities. This stage can last up to 1.5 years. Stage six (mid-stage), shows severe cognitive decline as incontinence becomes a problem and the ability to speak declines. This stage can last up 2.5 years. Stage seven (late-stage), shows very severe cognitive decline as the ability to speak and communicate are completely lost. The patients often lose psychomotor skills and this can average about 2.5 years. Alzheimers disease (AD) is the most common type of dementia, and accounts for more than half of the dementia cases. The disease was named after German psychiatrist and neuropathologist Alois Alzheimer in 1906. Increased levels of protein inside and outside the brain’s nervous cells make it hard to stay healthy, causing them to deteriorate and eventually die. The brain region called the hippocampus is the center of learning and memory in the brain, and the cells in this region are often the first to be damaged. Eventually, the size of the hippocampus will become smaller from lack of cell growth. An MRIShow MoreRelatedEffects Of Depression On Older Adults6297 Words   |  26 PagesOlder adults are the fastest growing segment of the population and it is projected that by 2030 their size will increase by 7% equaling 20% of the total U.S. population (U.S. Census Bureau, 2014; Center for Disease Control and Prevention [CDC] Merck Foundation, 2007). Due to the current and expecte d shift in the demographics, late-life depression has become a public health concern and has increased the demand for mental health services for older Americans (CDC National Association of ChronicRead MoreMedicare Policy Analysis447966 Words   |  1792 PagesTITLE; TABLE OF DIVISIONS, TITLES, rmajette on DSK29S0YB1PROD with BILLS 4 5 AND SUBTITLES. (a) SHORT TITLE.—This Act may be cited as the 6 ‘‘Affordable Health Care for America Act’’. VerDate Nov 24 2008 12:56 Oct 30, 2009 Jkt 089200 PO 00000 Frm 00001 Fmt 6652 Sfmt 6201 E:\BILLS\H3962.IH H3962 2 1 2 (b) TABLE TITLES.—This OF DIVISIONS, TITLES, AND SUB- Act is divided into divisions, titles, and 3 subtitles as follows: DIVISION

Crazy Drivers Essay - 561 Words

I do not know how many times I have been driving down the road when someone does something stupid, ranging from pulling out in front of me or tailgating. More and more drivers enter the road every year and it seems as if less and less of them know how to drive. As a teen I often get stereotyped as a bad driver but this is a very unfair judgment. The fact is I have helped prevent accidents the closest I have ever been to being in an accident was the fault of an older gentleman. Still the numbers do not lie teens have the most accidents of any age bracket. Why do teens have the highest accident rate? I believe it is because of inexperience not bad habits. Most teens have only been driving for a very short time, if at all, when they receive†¦show more content†¦Observing my father who has been driving for 30 year and my little brother who has had his permit for 5 months I have noticed my father has many more bad driving habits. My father will not signal while switching lanes, drink coffee while driving or even talk on the cell phone in heavy traffic. These habits are not exclusive to my father ether may adults develop bad habits such as these. Many drivers young and old seem to be getting worse and worse at judging distance. I cannot count how many times I have been tailgated, illegally passed had a close call T-boning, or high beamed all form motorists who cannot judge distance. Tailgaters seem to be the most dangerous drivers of all. When a tailgater gets behind you on a wet road your best bet is to pull off and let them pass because tailgaters are where 50 car pile-ups come from. Most T-bone collisions could be avoided if drivers would allow larger gaps when pulling out of a store or going though and intersection. Some drivers in this sea of horrible ones seem to be retaining good driving habits. Just the other day I needed to turn into a store off of a two-lane road and a kind gentleman let me into the parking lot, by stopping short of the driveway. Most people with little cars have no idea how much more room it takes to swing a bus or truck when turning mostShow MoreRelatedThe Last Red Macaw2254 Words   |  9 Pagesthat any normal english speaker can not understand. Bartholomew tells the driver, â€Å"to the Moorings dock† and the driver starts the engine and takes off. They drive past the heart of the city and pass many beautiful shops on the way. Some shops consist of colorful handmade clothing, beautiful silverware, and even some with exotic fruits that nobody has ever heard of before. The car was swerving back and forth like the driver was trying to dodge something in the road every ten feet. But in fact thereRead More Innocence In The Catcher In The Rye by J.D. 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Under The Waterfall By Thomas Hardy And free essay sample

? Under The Waterfall? By Thomas Hardy And? Sweeney Among The Nightingales? By T. S. Eliot Essay, Research Paper Some people say that history finds a manner of reiterating itself. The same thing happened to poetry in the Twentieth Century epoch. Poetry returned to a metaphysical manner, which concentrates on nature and the belief in the supernatural power of different things. You ask how is history reiterating itself this manner? It is like this because this is the manner that Romantic Poets wrote. The chief difference between the two wholly separate epochs is the poets in the Twentieth Century usage more common events and common relationships. This made poesy even easier to understand because more people could associate to it. To me, their poesy is frequently easier to understand because it addresses mundane life. I besides think that much of this is due to the fact that more people were reading so there of all time was before. Now the poets were composing so that everyone could read and understand what they were seeking to show and hold them associate it to mundane life. This can be easy seen through different plants by different writers of that period. Poems such as # 8220 ; Under the Waterfall # 8221 ; By Thomas Hardy and # 8220 ; Sweeney Among the Nightingales # 8221 ; by T. S. Eliot. Both plants express their feelings about an ordinary event, grownup relationships. Thomas Hardy # 8217 ; s poem # 8220 ; Under the Waterfall # 8221 ; can be interpreted many different ways. One can non deny the power and influence nature has over the two lovers. The poem negotiations about two lovers traveling on a field day in August to a waterfall. Hardy discusses the pureness and repose and permanency of the waterfall: # 8220 ; The purl of a runlet that neer ceases / In splash of lands, in war, in peaces ; / # 8230 ; # 8221 ; ( 13-14 ) . This shows the power of nature and its permanent presence. He so goes on to depict the field day, # 8220 ; My lover and I / Walked under a sky / of bluish with a leaf-wove sunshade of green # 8221 ; ( 27-29 ) . Once once more this shows the beauty and romantic power that nature has. He proceeds to depict an event that took topographic point. He and his lover drank out the same glass. When he went to rinse the # 8220 ; goblet of ours # 8221 ; ( 48 ) and it fell into the pool at the underside of the falls. They both try and acquire it back out but they are unable to make it. This implicates a greater supernatural power is at work. Something much stronger so their relationship. The lover though to himself that # 8220 ; it I thrust my arm below / Cold H2O in basin or bowl, a throe # 8221 ; ( 39-40 ) . This means that it will ache him. This shows that a stronger than their relationship is at work doing it impossible to recover the goblet. Now it is at that place # 8220 ; By dark, by twenty-four hours, when it shines or lours, / there lies integral that goblet of our, # 8230 ; # 8221 ; ( 47-48 ) . This is symbolic of something greater, the lovers # 8217 ; everlasting love for each other and how it will ever be at that place. This verse form is written through the experiences of normal ordinary people and non about experiences of extraordinary or powerful people which is a trait of Twentieth Century poets. All this expresses the feeling that Romantic poets put into their work, the power of nature and the supernatural powers that come with it. What makes this peculiar verse form Twentieth Century is the event that occurred could go on to anyone and it is non about a expansive escapade. This is besides what many poets wrote about during his clip. The clip that he lived and wrote during was full of wars and dominated by political convulsion. This verse form shows the permanency of a insouciant relationship represented by the lovers # 8217 ; goblet. At the clip that he wrote, non many things were lasting, particularly in the political sphere in Europe. The verse form # 8220 ; Sweeney Among the Nightingales # 8221 ; by T. S. Eliot is a little more hard to understand but stills addresses political convulsion by showing the demand for permanency, as in the yesteryear, and the pandemonium of political relations utilizing the insouciant relationships one adult male experienced. In the gap of the verse form begins with a quotation mark from Grecian mythology: â€Å"Alas, I am struck with a mortal blow within.† Here he is demoing the permanency of the yesteryear. The mythology of Greeks is lasting that events that people believed in 1000s of old ages ago are still being thought of. Then Eliot moves to landmarks that still exist today: â€Å"Gloomy Orion and the Dog† ( 9 ) . These are configurations of stars that still can be seen today, demoing a demand for permanency. Peoples have counted on them in the yesteryear, and some still count on them today. All this is relevant to the times that Eliot wrote, because like Hardy he wrote during a clip dominated by wars and political convulsion. He seems to be hankering for that type of permanency. He expresses his ideas about the current political relations of Europe throug h the usage of the relationships that the fly-by-night Apeneck Sweeney had. Sweeney, in general, represents political relations. Politicss was approximately every bit lasting as the relationships that Sweeney had with adult females. The first kept woman that is encountered in the verse form is a muss and destroys about anything she touches. â€Å"†¦Tries to sit on Sweeney’s articulatio genuss / Slips and pulls the tabular array fabric / Overturns a coffee-cup, / Reorganized on the floor / She oscitances and draws a carrying up ; † ( 12-16 ) . This is symbolic that the political relations in Europe are falling apart. While still with the other adult female, another semen along and they all eat assorted fruits. Finally he felt that some was incorrect: â€Å"She and the lady in the ness / Are suspect, thought to be in a conference ; / Therefore the adult male with heavy eyes / †¦ / Leaves the room†¦Ã¢â‚¬  ( 25-29 ) . The adult females are non what they ar e showing themselves to be and so he made a wise determination to go forth. This shows that the adult females who seem to be seeking to score him that they are non lasting, and no relationship should be persued. He leaves the room and expression and the window and merely before he left, he: â€Å"Circumscribe a aureate grin† ( 33 ) . He seems to be hankering for better clip where relationships and everything should be more lasting. Finally the verse form ends with another mention to Greek Mythology, a mention of permanency and stableness in the yesteryear: † When Agamemnon cried aloud / And allow their liquid winnows fall / To stain the stiff dishonoured shroud.† ( 38-40 ) . Throughout the full verse form the writer is seems to be wishing for something more lasting and stable, and non hold to look to the yesteryear for stableness. Possibly he is trusting that shortly something will originate that will be merely every bit lasting as the stars. All in all, these two verse forms reveal the thoughts and concerns of their clip. They used their poesy as a manner of depicting the political convulsion they are sing. In Hardys # 8217 ; poem he wants things to be every bit lasting as the waterfall and the goblet in the pool. In Eliots # 8217 ; poem he is besides hankering for thing to be more lasting, like the stars and Greek mythology. Twentieth century writers expressed many other thing but for the get downing half of the period they seemed to concentrate on the political convulsion caused by many wars during that clip. The people of that clip could sympathise and understand the events the poets were speaking approximately because most likely experienced many of those same things. History does reiterate itself because every epoch goes through a active period full of political convulsion but something finally does come along which makes things stable and more lasting. Eliot, Thomas. S. # 8220 ; Sweeney Among the Nightingales. # 8221 ; The Norton Anthology of English Literature. Vol II, Ed. MH Abrams, et al. New York ; Norton 2000. Pg 2367-2368. Hardy, Thomas. # 8220 ; Under the Waterfall. # 8221 ; The Norton Anthology of English Literature. Vol II, Ed. MH Abrams, et al. New York ; Norton 2000. Pg 1947-1948.

Revivalism Essay Essay Example

Revivalism Essay Essay â€Å"Revivalism is an reliable Afro-Christian spiritual common people signifier that evolved during the eighteenth to 19th century. Initially. it was the native Baptist Christians who joined forces with the Moravians. and other non-conformist churches to go the precursors of the motion. However. Jamaica was said to hold experienced a spiritual motion called the Great Revival in 1861. which saw the incorporation of much more African keeping in the motion. Pocomania is more African in signifier while Zion is more Christian oriented. † [ 1 ] Upon fixing to ship this journey. I was a spot disgruntled that I had to wake up in the wee hours of the forenoon to travel this â€Å"Watt Town† jaunt. but I still approached with a unfastened head. though I had an thought of what to anticipate. seeing that I was already acquainted with quite a few Evangelists. Honestly I expected it to be a waste of clip. but upon seeing the family of my friends. while waiting on the coachs which were scheduled to take us on our journey it got easier and easier. we engaged in gags and anthem we swore were Revivalist anthems but Mr. Grey rapidly busted our bubble and told us that those anthems were Pentecostal. We will write a custom essay sample on Revivalism Essay specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Revivalism Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Revivalism Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We were greeted by a semi-pleasant but slow coach driver. but the vibration in our coach rapidly took our heads off the length of the journey. I view Evangelists as extremely spiritual people who are in melody with liquors with from assorted kingdoms. known as Heaven. Earth and Ground spirit kingdoms. I met with a batch of different Evangelists. but what I found instead interesting was the fact that the nucleus of what they were stating were similar but they were besides many elusive differences. For illustration I met with a adult male. whose name is Joseph Whitter. of the Olivette Seventh twenty-four hours church. nd he seemed to be rather respected in the church community. he blatantly stated at the beginning of the conversation that. â€Å"Revivalism is the lone manner to be saved† . we had a long drawn out treatment on what are my personal positions on faith and the gap statement he made. where I told him that I strongly disagree with that statement and I believe that the re is merely one God and peace and love is the ultimate end. which everyone should seek to accomplish. no affair what religion one identifies with. I so met with Miss. Barbara Harper of the same church. Olivette Seventh twenty-four hours church. and she stated that people should travel to any church they want to travel to and make anything that is genuinely delighting to God. when I mentioned what her church brother thought about the same thing. she said that there is no 1 manner to acquire to heaven and that people spend more of their clip in competition with other denominations and faiths instead than giving congratulationss to the most high. I laughed a spot and I was in entire understanding with her statement. We so started to speak about her life. and how she was before she identified that Revivalism was for her. I could see that the motion really helped her and improved her life. before traveling on I thanked her for being so honest and concluding with me. stating her that I would listen to her talk any twenty-four hours for she had a broad and unfastened head and I perfectly hated extremist minded people. who try to coerce their philosophies and beliefs down peoples pharynxs. When we eventually arrived at Watt Town. after our excess long journey I had no thought of what I was approximately to witness. the site was like nil I had seen before. I was greeted by what had seemed to be 100s of people. I discovered that Watt Town was holding what had seemed like an inter -church convention. I saw kids from assorted schools and immature grownups like our egos at that place to see this effort. One of the first things I noticed about the Evangelists was they were have oning different uniforms in different manners and colorss. I wondered and asked why were they dressed like this and a sort lady told me that each church was represented by different uniforms. The seal is the focal point of the church ; this is where the angels are believed to attest themselves. This is the most sacred country of the land and is a welcoming tool. The seal is a dominant characteristic in all evangelist churches because the seal encourages liquors which come and possess the members. enabling them to transport out their plants of healing and worship. It is advised that one should walk around the seal three times to pay regard to the Tribune God. Some seals can be seen with silver coins in them. this is payment to the liquors for their aid. The flags and streamers we saw at the forepart play a really of import function in the revivalism. A tall pole normally marks a resurgence land. The flags on the pole are used to assail go throughing liquors. the attractive force of liquors is really of import to revivalism because they believe in many liquors and that they can be appeased or summoned to help in their daily lives. Each streamer has its ain intent. Green means anything of nature. Blue and white agencies peace. tap love and ruddy bases for the blood of Jesus. Upon embarking to the top of the construction. some pebbles started to rain from a roof top. some hitting my caput. non understanding anything about what was traveling on yet. I didn’t take kindly to this. that confused me a bit more than I already was. When a group of us eventually got to the top we noticed the different worship circles/prayer group. and I was pleased by some as I saw some circles which were assorted with members of different churches. this showed me that pride was non an issue and did non impede worship. and the chief end. amplifying the most high. I stood in astonishment right following to two worship circles and I heard assorted choruses. some I had heard before. some I had non. I was familiar with vocals such as â€Å"Madda de great rock got to move† and â€Å"Rock oh! Rock sanctum. stone Ohio! Rock holy† . Bing a instrumentalist I enjoyed this facet of the jaunt. placing the keys and the chord patterned advances that would travel with their simple but effectual tunes. I noticed that even though their uniforms were different. they had many things in common. I noticed that many of them had caput wraps with assorted pieces of letter paper in the wraps. I laughed at this sight because I thought they were taking notes or something. but as I went on and I learned more I discovered that the pencils. swayers and scissors that I saw resting in their caput wraps had particular significance. The pencils and swayers signifies mending among the followings. the scissors were carried around by a specific set of people. known as the therapists. who use the scissors to literally cut immorality from around the individuals being healed. as demonstrated to us by a immature adult male named Otis. A few of the Evangelists were besides seen transporting around a metre swayer. this was given to people who had been populating a righteous life and who were slated to be married. We saw some people rinsing their face with sugar H2O. this was said to convey clearance and pureness. the supplication shawl was said to stand for the Tribe of Judah. as we learned that. like the Rastafarians there was a batch of African roots in Revivalism besides. and they used ruddy green and gold to place with Ethiopia and Ghana. When I inquired about a lamp I saw an aged adult female transporting about. she said that the lamp besides represents healing and religious visible radiation because evangelists don’t walk in the darkness. These mending symbols were brought from Africa with the slaves and became an built-in portion of the evangelist healing services. As a consequence the present twenty-four hours evangelist has maintained the pattern. I asked some Evangelists of their existent businesss and from the answers I found out that they were either twenty-four hours workers. higglers or fishermen. ( more than probably belonging to the lower category ) I saw that this must hold contributed to the contemptuous intervention by mainstream and middle/upper category Christians. They consider them to be extremely superstitious. heathen. crude and amusing in ritual behaviours particularly when they suspect them of practising obi. The contempt heaped on the lower category involved in revivalism can be traced to colonialism. Stratification was practiced on the plantation non merely from the position of Whites to none Whites or but besides among the inkinesss. The free slave felt himself above the house slave who felt they were superior to the field slaves and there was farther stratification in that group depending on the pack to which they belong. Seaga. in his Hagiographas in the 1980’s explained that Revivalism besides has different degrees within its construction. There is the Leader who is the cardinal figure of importance ; below the leader are the armour carrier. shepherd male child and female parent. The leader is neer normally questioned on the ground for ritual observations. The ritualistic signifiers of Revivalism takes three major signifiers such as supplication meeting. street meeting and rites for specific intents for illustration tabular arraies. communion tables and baths. The meetings are normally opened to the populace. Revivalism is divided into two groups. Zion and Pocomania. Pocomania is more African in signifier while Zion is more Christian oriented. they are referred to as 2 different religious groups the 60 and 61. the 60 spirit ( Zion ) are individuals who believe in merely one God. the Celestial liquors. archangels. saints and angels. Ho are viewed as steadfastly rooted and committed Christian. The 61 ( Pocomania ) spirit comprises of persons who take bids from earth-bound liquors are the â€Å"Fallen Angels† ( demonic powers ) . from God and from The Ground liquors are those of the human dead that are non biblically mentioned. I noticed that the people o f the 60 spirit. look down the 61 in a manner which gave me a feeling of segregation between both of the groups. I noticed that like other Christians. Evangelists besides go on fasting Sessionss but they can’t merely acquire up and fast they have to be ordered by the holy spirit. Besides apart a Revivalists civilization includes heavy use of flowers they believe that when you place the flowers in H2O and travel to kip you dream see your hereafter. whether it brings devastation or luck. Some of my positions on Evangelists were different after the trip. antecedently I thought that. Revivalists merely went to church like other Christians and the worship was similar but I was mistaken. I besides thought that they used instruments but I discovered that their organic structures were their instruments. stamping and grunting to assist them maintain clip and to supply percussive sounds. In my sentiment the greatest gift Evangelists can give to the Jamaican civilization. is their sense of integrity. holding being bashed for many many old ages. I saw that these people remained strong and stood house for what they believe. That is what many faiths and people of Jamaica need to last through good times and bad. this was what I took off from the journey. and if I didn’t take anything else. I was glad I took this quality from the Revivalists. integrity is strength and they will everlastingly be a changeless reminder of that value.